by Disconaut AAA
Exactly 30 years after NASA launched the Apollo space programme, Disconaut
AAA has unveiled its own Dionysus Programme.
When Apollo 1 caught fire on the launch pad in 1967 it marked the start of
the US government's biggest ever space effort. But why Apollo? If pagan
deities was the name of the game there were plenty of others to choose
from. To answer this we have to turn to Fred Nietzsche, 19th Century German
philosopher and dance enthusiast.
In 'The Birth of Tragedy', Nietzsche identified two antagonistic cultural
tendencies with the Greek gods Apollo and Dionysus. Apollo was associated
with restraint, control, order and rationality. The rituals of Dionysus, on
the other hand, involved music, passion, wine, intoxication, and the
dissolving of boundaries.
As part of the military industrial complex, seeking to extend the control
of the imperial order through the conquest of space, NASA's programme could
only be Apollonian. The Dionysus Programme has been launched in direct
opposition to Apollo and its successors, to put into practice Disconaut
AAA's mission to explore the potential of dance cultures for the
exploration of space.
The starting point for the Dionysus Programme is Nietzsche's description of
"the glowing life of the Dionysian revellers": "In song and in dance man
[sic ] expresses himself as a member of a higher community; he has
forgotten how to walk and speak; he is about to take a dancing flight into
the air...He feels himself a god, he himself now walks about enchanted, in
ecstasy...He is no longer an artist, he has become a work of art". Phew,
all this without MDMA.
Disconaut AAA are attempting to apply this insight into the links between
dance, ecstasy and flight as we leave the twentieth century. For some years
experiments have been carried out in a global network of underground
laboratories of pleasure. We can now report some of our preliminary
findings:
* The Dionysus Programme has accumulated extensive evidence of near-flight
experiences on the dance floor. Participants typically report sensations of
'rushing', of accelerating velocity, of the body tracing a line of flight
and of leaving behind 'the real world' and establishing a direct connection
with the wider universe. There are clear parallels here with the effects on
the body and the euphoric feelings of escaping gravity associated with
'lift off' by more traditional means.
* In the Dionysus Programme we have tried to break the tyranny of
liquid-fuel rocket propulsion and to identify alternative fuel sources and
means of transport. In the process we have experimented with a range of
easily ingested chemicals, some of them derived from plants, others
artificially manufactured. These substances have contributed some
invaluable insights and certainly have a role, particularly in maintaining
the stamina needed for long flights. However we have to report that several
of our experimental human probes which were successfully blasted beyond the
atmosphere with chemical propulsion quickly crashed down to earth and
vanished without trace, while others are now drifting aimlessly in space
circumscribing ever decreasing circles around their own navels.
* The Dionysus Programme has conducted a whole range of tests with
extremely high tempo electronic sounds. Our hypothesis was that a continual
acceleration in beats per minute would enable us to reach earth's escape
velocity and take off. Unfortunately, after prolonged uninterrupted
exposure to these tests the ship began to break up and several participants
showed signs of exhaustion and in some cases nausea. Future experiments
will attempt to reduce the risk of side effects by introducing greater
variety and rhythmic complexity.
* Ill-fitting space suits have been an ongoing problem in the Dionysus
Programme. A major difficulty has been the rigid masculine character armour
which even some potential astronauts seem unable to discard. Dance cultures
provide a space where it is possible to escape the confines of a fixed
identity and explore a range of subjectivities and possibilities. Sadly a
lot of men in particular seem afraid to appear as anything other than cool,
serious and controlled. Clearly this is incompatible with the flexibility
required in space. Disconaut AAA are developing fun fur and sequin space
suits to help overcome this.
* The present efforts of the Dionysus Programme are geared towards the
Dreamtime project, through which AAA groups around the world are imagining
what life will like in autonomous communities in space. Dance settings
provide a unique opportunity for collective dreaming, not the passive
dreams of sleep but the visions of the lived body in perfect motion.
Here we are not only able to think about life in space, but to feel what it
will be like to live in an autonomous community. Nietzsche described this
sensation: "Under the charm of the Dionysian not only is the union between
man and man [and woman] reaffirmed, but Nature which has become estranged,
hostile, or subjugated, celebrates once more her reconciliation with her
prodigal son, man...Now the slave is free; now all the stubborn, hostile
barriers, which necessity, caprice or 'shameless fashion' have erected
between man and man, are broken down. Each one feels himself not only
united, reconciled, blended with his neighbour, but all as one with him".
By creating autonomous zones in our own parties on earth we can create
conditions that prefigure autonomous communities in space. To do this we
have to neutralise the negative effects of various black holes which suck
energy out of dance cultures, such as commercial promoters and the police.
This will be the focus of the next stage of the Dionysus Programme.